Combining Texts

All the ideas for 'A Short History of Ethics', 'Penses' and 'works'

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27 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / A. Nature of Reason / 9. Limits of Reason
6675 The heart has its reasons of which reason knows nothing [Pascal]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22011 The first principles of truth are not rational, but are known by the heart [Pascal]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
19. Language / F. Communication / 1. Rhetoric
6681 We only want to know things so that we can talk about them [Pascal]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
6676 Painting makes us admire things of which we do not admire the originals [Pascal]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
6680 It is a funny sort of justice whose limits are marked by a river [Pascal]
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
6677 Imagination creates beauty, justice and happiness, which is the supreme good [Pascal]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
6678 We live for the past or future, and so are never happy in the present [Pascal]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / F. Existentialism / 3. Angst
20732 If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
6682 Majority opinion is visible and authoritative, although not very clever [Pascal]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
6679 It is not good to be too free [Pascal]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
7457 Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal]
7455 Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking]
7456 The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal]
6684 If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]